Saint... was here
Dean Kalimniou explores the state of Greek community schools in Australia in this week's opinion piece
Oakleigh Grammar: Formerly known as Oakleigh Greek Orthodox College ‘Sts Anargiri’.
If there are flagships to our fleet of Greek language educational institutions in Victoria, then certainly these are our three bilingual day schools, whose stated aim upon their foundation was to provide the Greek community with a comprehensive facility that would fulfil the dual aim of readying its offspring for the demands and requirements of broader Australian society, while simultaneously, providing them with a grounding in the Greek language and culture sufficient to enable them to transcend both cultural spheres with ease.
Two of these schools, namely St John's and Saint's Anargyroi, being schools associated in various ways with the Orthodox Church, added to this mission, a further aim: to instil in their students the faith, values and tradition of that Church. It is worthwhile to refer to these aims when considering the recent controversy surrounding the renaming of Oakleigh Greek Orthodox College Saints Anargyroi in Oakleigh.
According to one of two warring factions within the school community, a proposal to rename the school "Saints Anargyroi Grammar," was put to members of the Oakleigh Greek Orthodox Community at a General meeting of that organisation and approved. Subsequent to this, the school committee allegedly announced, without prior consultation with members, that the school would be renamed "Oakleigh Grammar."
The aggrieved faction argues firstly that such a change is unconstitutional, since it was not approved first by members at a properly convened General meeting, wondering as an aside, why a General Meeting was convened to obtain member's approval to change the name of the school to Saints Anargyroi Grammar, when all along the intention was to name the school Oakleigh Grammar. Secondly, the argument is put that the removal of the saint's names from the school conflicts with the vision of the driving force behind the foundation of the school, the late but unforgettable Father Nikolaos Moutafis, who conceived of the school as an orthodox educational institution, under the protection and blessing of the unmercenary Saints Cosmas and Damianos. Conversely, the Oakleigh Community Board defends its conduct by stating that nowhere in the Community's constitution is there a requirement for the approval of the members to be gained for a change of the school's name and that they only held the previous general meeting "out of respect" for their members.
Further, they hasten to point out, a name change to something neutral (and presumable less "ethnic") is necessary, as the school is losing money and students and an appeal to a broader market is intrinsic to the school's survival. While the board has still failed to clearly explain the logic behind going through the tedious process of calling a General Meeting to put to the vote a change of name that will not be used, out of respect for members, when they don't have to, only to arbitrarily institute a change of a different name without regard for their own self-imposed voluntary processes, clearly there is a more important issue at stake.
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