The venerable Greek communities of Austria-Hungary
Take a tour of the Greek diaspora, how they forged their identity and built their communities in the former Austro-Hungarian Empire
Church built by the Greek community in Budapest, which is now the Hungarian Orthodox Cathedral.
Greece's modern diaspora - of which the Australian community is one of its largest and most dynamic elements - has a very long, illustrious, and nonetheless relatively unknown history. In the course of my travels, I have had the good fortune to explore some of this history, particularly the Greek element in the former Austro-Hungarian Empire.
In European terms, the land once occupied by Austria-Hungary is vast. For those from continent sized countries, such as the US or Australia, these spaces are quite small, particularly when conquered by modern motorways. It is quite possible - within a very short time - to visit some of Central Europe's most beautiful cities, while at the same time exploring the subtle yet important stamp left by Greeks.
The Ottomans, who had occupied the Balkans, also held much of Hungary and parts of Austria under their yoke until their second, unsuccessful Siege of Vienna in 1683- after which the Austrian Emperor led a European Coalition to oust the Turks from Central Europe. A vast space, devastated by war, needed development and repopulation. The Austrian Emperor called on immigrants, and among them, Orthodox Greeks and Serbs answered the call. The Greek emigration was less massive than the Serbian and more concentrated in the larger cities, such as Vienna, Budapest, and Trieste, all of which we will now visit. Greeks and Serbs lobbied hard for their political and religious freedoms, which were confirmed by various Austrian rulers.
Vienna
For imperial reasons, it makes sense to start our tour in Vienna. In the heart of this exquisite city, just a stone's throw from the soaring gothic spires of St. Stephen's Church, one finds Vienna's Greichenviertel (Greek Quarter). The Greek Viennese merchants grew wealthy as middlemen between the Ottoman and Austrian Empires, and like most diaspora Greeks, became good citizens of their new land, while doing their best to foster Greek education and identity within their community. In the beautiful Greek community centre, housed within the church compound, I followed a group of children up the stairs where a Greek flag emblazoned with the following caption proudly proclaimed, "Vienna Greek School, 1804."
Moreover in Vienna, Greek first appeared in print, and in a yellow baroque building a stone's throw from the church, the Greek world's first printing press functioned and the first newspapers were published. One of the early editors was none other than Rigas Pheraios, whose path we shall again cross in this tour. In a very literal sense then, this newspaper, and all Greek newspapers, descend from this Vienna press. The Greek Viennese community reached its apogee sometime around the 1830's, after which the community's very success hastened its assimilation. A small core remained, reinforced by sporadic arrivals from Greece. The remaining Greek community today reminds me a bit of Austria - a shadow of its former self, but prosperous and elegant.
Budapest
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